Book cover of Free and Equal by Daniel Chandler

Free and Equal

by Daniel Chandler

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Introduction

In a world grappling with rising inequality, political polarization, and looming environmental crises, many of us yearn for a fairer, more equitable society. But what would such a society actually look like? And how can we build it? These are the questions at the heart of Daniel Chandler's thought-provoking book, "Free and Equal."

Drawing inspiration from the groundbreaking work of philosopher John Rawls, Chandler presents a compelling vision for a just society – one that balances individual freedom with collective responsibility, and ensures that everyone has a fair shot at a good life. This isn't just abstract theorizing; Chandler offers concrete policy proposals and real-world examples to show how we can turn these ideals into reality.

Whether you're a seasoned activist or simply someone who believes we can do better as a society, "Free and Equal" provides a roadmap for transformative change. Let's dive into the key ideas that form the foundation of Chandler's vision for a more just world.

Rawls's Theory of Justice: A Framework for Fairness

At the core of Chandler's book is John Rawls's influential theory of justice. To understand this theory, we need to engage in a thought experiment that Rawls called the "original position."

Imagine you're tasked with designing a society from scratch. There's just one catch: you have no idea what position you'll occupy in this society. You could be rich or poor, male or female, part of the majority or a minority group. Given this "veil of ignorance," how would you structure this society to ensure it's as fair as possible?

Rawls argued that faced with this scenario, we would all agree on two fundamental principles:

  1. Equal Basic Liberties: Everyone should have the same fundamental rights and freedoms, such as freedom of speech, religion, and the right to vote. These liberties should be protected for all, regardless of their position in society.

  2. The Difference Principle: Some economic inequalities may be acceptable, but only if they benefit everyone in society, especially the least advantaged. In other words, a system that creates some inequality is only just if it improves the situation of those at the bottom.

These principles go beyond just income or wealth. They encompass political power, self-respect, and access to meaningful work. A truly fair society, in Rawls's view, isn't just about redistributing money. It's about ensuring everyone can develop their talents, have a voice in decisions that affect them, and engage in fulfilling work.

Rawls's theory also extends to future generations. We have an obligation to preserve a healthy environment and sufficient resources for those who come after us. If we prioritize short-term gains at the expense of long-term sustainability, we're putting future generations at an unfair disadvantage.

This framework challenges us to look beyond our narrow self-interest and design a society that respects everyone's basic dignity and worth. It doesn't mean perfect equality of outcomes, but rather a world where everyone can accept the social order as fundamentally fair.

With this foundation in place, let's explore how Chandler applies these principles to key areas of society.

Freedom: The Cornerstone of a Fair Society

Freedom is at the heart of Rawls's conception of justice, and Chandler explores what this means in practice. In a truly fair society, we should all be free to live according to our own beliefs, love who we want, practice our religion, and express ourselves without fear.

On the surface, many liberal democracies today seem to embody these ideals. We have legally protected rights to free speech, religion, and conscience. Recent decades have seen significant advances in reproductive rights and LGBTQ+ equality. However, Chandler warns that these hard-won liberties are under threat from the rise of intolerant populist movements.

To protect and expand our freedoms, Chandler suggests reframing today's polarizing "culture war" debates. Instead of treating politics as a battle for one group to impose its morality on others, we should appeal to the universal value of freedom. This approach could help justify rights like religious liberty or same-sex relationships in terms that citizens of all beliefs might accept.

For example, a conservative Christian and a progressive atheist may never agree on the morality of gay relationships. But they might be able to agree that intimate partnerships are a matter of individual conscience, not something to be dictated by the state or society at large.

Of course, there are times when different freedoms come into conflict. Chandler uses Rawls's framework to navigate these dilemmas. According to this view, the liberties that are most vital for living freely and participating in society should take priority. So while a church might be allowed to choose clergy according to its beliefs, a business owner couldn't deny service to customers based on their race, gender, or sexual orientation.

Chandler also emphasizes the need to cultivate a culture of mutual tolerance. This doesn't mean criminalizing hate speech, but it does mean not tolerating it either. Public officials should strongly condemn bigoted views as incompatible with democratic values. Schools should teach open-mindedness and respect for differences from an early age.

By focusing on our shared commitment to freedom, rather than our differences, we can build a society that truly respects the dignity and autonomy of all its members.

Democracy: Giving Every Citizen an Equal Voice

A fair society isn't just about individual freedoms; it's also about how we make collective decisions. Chandler argues that many of today's supposed democracies fall far short of the ideal of political equality that Rawls envisioned.

In too many countries, wealth determines political influence. Billionaires bankroll political campaigns, corporate lobbyists shape legislation, and the preferences of the rich have an outsized impact on policy. Meanwhile, the voices of ordinary citizens are often drowned out. Studies show that government decisions align far more closely with the views of the affluent than with those of the average voter.

To create a truly democratic society, Chandler proposes a series of reforms:

  1. Electoral Reform: Implement proportional representation to ensure that every vote counts equally. Make voter registration automatic, extend voting hours, and consider making voting compulsory to maximize participation.

  2. Campaign Finance Reform: Get big money out of politics by capping donations to campaigns. Introduce a system of public "democracy vouchers" that citizens could use to fund the campaigns of their choice.

  3. Media Reform: Regulate media ownership to prevent domination by a few billionaire moguls. Provide public funding to support factual, trustworthy journalism.

  4. Participatory Democracy: Use digital technology to enable citizens to participate directly in important political debates. For example, convene representative samples of the population to deliberate on difficult issues and propose solutions that could then be put to a general vote.

  5. Participatory Budgeting: Allow citizens to allocate a portion of the government budget through a participatory process, as some cities are already doing.

These reforms aim to create a system that's both egalitarian and responsive to the popular will. By combining elements of electoral and direct democracy, we can give citizens a more equal voice in shaping our collective future.

Chandler acknowledges that implementing these changes won't be easy. Entrenched interests will resist any attempt to dilute their power. But he argues that the alternative – allowing our societies to degenerate into oligarchies where a wealthy elite holds all the power – is far worse. The future of democracy is at stake, and it's up to us to reimagine and revitalize our political systems.

Equal Opportunity: Leveling the Playing Field

One of the most powerful ideas in "Free and Equal" is the concept of genuine equality of opportunity. Chandler points out that in many societies today, the circumstances of your birth – your parents' wealth, education, and social connections – play an enormous role in determining your life chances.

Consider two children born on the same day in the same country. One is born to wealthy, highly educated parents. The other is born to a poor, single mother living paycheck to paycheck. Fast forward 18 years – which child do you think is more likely to be headed to a top college and a lucrative career? The answer is obvious, but is it fair?

Studies show that parental income and education remain powerful predictors of children's outcomes in life. Across Western countries, around 40 percent of the economic advantage a rich parent has over a poor parent is passed on to their children. The playing field is anything but level.

To create true equality of opportunity, Chandler argues that we need to tackle this problem from multiple angles:

  1. Early Childhood Education: Invest heavily in high-quality preschool education and parenting support services. The seeds of inequality are sown in early childhood, so this is where we need to start leveling the playing field.

  2. Education Reform: Consider bold measures like banning private schools and increasing funding for public ones. Ensure that school funding doesn't depend on local property taxes, which perpetuate inequality. Make college education free or much more affordable for everyone.

  3. Tackling Discrimination: Combat discrimination based on race, gender, and other factors through stronger enforcement of anti-discrimination laws, affirmative action programs, and efforts to shape cultural norms.

  4. Intersectionality: Recognize how class, race, and gender intersect to constrain life chances, and design policies that address these compounded disadvantages.

Chandler acknowledges that creating true equality of opportunity is a monumental task. It requires us to confront deeply entrenched systems of privilege and disadvantage. But he argues that it's both an ethical imperative and a practical necessity for social cohesion.

In a just society, your prospects in life shouldn't be determined by arbitrary factors like the family you're born into. While perfect equality of opportunity may be an unattainable ideal, Chandler shows that there are clear steps we can take to move closer to this goal. The question is whether we have the collective will to take them.

Shared Prosperity: Taming Inequality

Growing economic inequality is one of the defining challenges of our time. In many countries, those at the bottom work hard but can barely get by, while those at the top accumulate more wealth than they could possibly need. Chandler, drawing on Rawls's theory, argues that such extreme inequality is fundamentally unjust.

For Rawls, economic justice isn't just about making sure everyone's basic needs are met. It's about ensuring that if there are inequalities, they actually benefit everyone – especially the least well-off. Extreme concentrations of income and wealth, in this view, are very difficult to justify.

So what would it take to create a society of truly shared prosperity? Chandler proposes several key strategies:

  1. Investing in People: Provide high-quality education and training opportunities for everyone, not just elites. This allows all members of society to develop their talents and realize their potential.

  2. Empowering Workers: Implement strong minimum wage laws and support the formation of labor unions to ensure that hard work pays off.

  3. Universal Minimum Inheritance: Give every citizen a substantial "stake" in society as they reach adulthood, funded by taxes on very large inheritances. This would help level the playing field and give everyone a meaningful start in life.

  4. Universal Basic Income: Create a sovereign wealth fund that pays out dividends to all citizens, providing a basic level of economic security for everyone.

  5. Progressive Taxation: Implement a tax system that can tame great fortunes and generate serious revenue to invest in public goods. This might mean overall tax levels of 45 to 50 percent of national income, with the bulk falling on corporations, capital income, and large stocks of wealth.

  6. Employee Ownership: Encourage broader ownership of productive assets through policies that support employee-owned businesses and profit-sharing arrangements.

Chandler acknowledges that these are bold proposals. But he argues that they're necessary to create a society where, even if some earn more than others, everyone has a fair share in our collective wealth.

Moreover, he points out that many of these ideas have precedents in various countries. Some European nations already have overall tax levels close to what he proposes. Alaska has a form of universal basic income through its Permanent Fund Dividend. Employee ownership is a growing trend in many industries.

The promise is a society where prosperity is truly shared, rather than concentrated in the hands of a few. It's an ambitious vision, but Chandler argues that it's both morally necessary and practically achievable.

Sustainability: Fairness Across Generations

A key insight in "Free and Equal" is that justice doesn't just apply to those alive today – it extends to future generations as well. Chandler argues that we have an obligation to preserve a healthy environment and sufficient resources for those who come after us.

This idea of intergenerational justice has profound implications for how we think about environmental policy and resource use. If we prioritize short-term economic gains at the expense of long-term environmental sustainability, we're essentially stealing from our children and grandchildren.

Chandler proposes several strategies to ensure fairness across generations:

  1. Carbon Pricing: Implement robust carbon taxes or cap-and-trade systems to internalize the long-term costs of greenhouse gas emissions.

  2. Green Investment: Massively increase public and private investment in renewable energy, energy efficiency, and other green technologies.

  3. Circular Economy: Shift towards a more circular economic model that minimizes waste and maximizes resource efficiency.

  4. Natural Capital Accounting: Incorporate the value of natural resources and ecosystem services into our economic calculations and decision-making processes.

  5. Long-Term Planning: Create institutions and processes that force policymakers to consider the long-term consequences of their decisions.

These proposals aim to ensure that we're not sacrificing the well-being of future generations for short-term gains. They're part of a broader vision of a society that takes its responsibilities to the future seriously.

Putting It All Together: A Blueprint for a Just Society

Throughout "Free and Equal," Chandler weaves together insights from philosophy, economics, and political science to create a comprehensive vision of a just society. Let's recap the key elements of this vision:

  1. Equal Basic Liberties: A society that protects fundamental rights and freedoms for all, fostering a culture of mutual tolerance and respect.

  2. Genuine Democracy: Political systems that give every citizen an equal voice, free from the distorting influence of wealth and power.

  3. True Equality of Opportunity: A level playing field where everyone has a fair shot at success, regardless of the circumstances of their birth.

  4. Shared Prosperity: An economic system that ensures the benefits of growth are widely distributed, with mechanisms to prevent extreme concentrations of wealth and power.

  5. Intergenerational Justice: A commitment to sustainability and long-term thinking that respects the rights of future generations.

These elements are interconnected. For example, you can't have true equality of opportunity without addressing economic inequality. You can't have genuine democracy if wealth translates directly into political influence. And you can't have a sustainable future if short-term economic interests always trump long-term environmental concerns.

Chandler's vision is ambitious, but he argues that it's both morally necessary and practically achievable. Many of the individual policies he proposes have been successfully implemented in various countries. The challenge is bringing them together into a coherent whole and building the political will to make it happen.

Conclusion: The Path Forward

"Free and Equal" is more than just a critique of our current systems – it's a hopeful vision of what could be. Chandler shows us that a fairer, more just society is possible if we have the courage and determination to build it.

The path forward won't be easy. Entrenched interests will resist change, and there will be difficult trade-offs and challenges along the way. But Chandler argues that the alternative – allowing our societies to become ever more unequal, divided, and unsustainable – is far worse.

Moreover, he reminds us that many of the rights and institutions we take for granted today were once considered radical or impossible. Universal suffrage, the welfare state, environmental protections – all of these were achieved through the efforts of people who refused to accept the status quo as inevitable.

In the end, "Free and Equal" is a call to action. It challenges us to think bigger about what's possible, to engage more deeply in the political process, and to work together to create a society that truly lives up to our highest ideals of freedom and equality.

The blueprint for a just society is before us. The question is: are we ready to build it?

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